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Baduy Villages are of the most interesting designation if you ever visit Indonesia. Hiking, Trekking, visiting native tribe whose culture is unchanged for the milenia
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Baduy Villages| Adventure the other side of Indonesia
Agricultural Product PDF Print E-mail
On Baduy - The Life of Kanekes People
Written by Tubagus Rifki Luthfi   

Will Excelso buy from Baduy?

Baduy-Coffe

This picture shows us the Baduy women processing coffee bean traditionally. Coffee is agricultural commodity produced by Baduy Villagers. Nevertheless, it does not a prime agricultural product. Rice is the main product cultivated in the entire villages. The whole process of cultivating rice, from opening the land to harvesting, are all sacred activities. They are not just mundane business. To plant 'padi' or rice is to spell holy sentences over the richness of the Earth that will giving birth so as life's prolonged.

If we are able to persuade the Baduy Villagers to plant coffee additional to rice on their 2,000 acre of rich soil and sell the harvesting bean to Excelso, the benefit will be tremendous. Let's just make a rough business calculation.

On every acre of land, the yielding is averaged at 5 tons a year. So, the bottom line that the Baduy Villagers will get is around USD5,000,000 on the assumption of the coffee bean priced at USD0.5/kg. In Rupiah (IDR) it says, Rp.45 billion(!) Not too bad for 10,000 population in the Villages. Somebody want to invest?

 
Jamang Ragrag PDF Print E-mail
ImagineIt - Very Short Stories
Written by Tubagus Rifki Luthfi   

Jamang Ragrag -- The falling Overcoat

As a usual social visit, once or twice a year, the Rawayan made a pilgrimage to a city of Jakarta. They went in a group and of course travelling on foot.

One night, when I was just a small boy, suprised by the gathering of some strange people in front of my house, I asked my father who they were. My father told me that they were alien from the mount of Kendeng, to the South of Banten Highland. This was my first encounter with the Rawayan, the people of Kanekes to whom I call 'Baduy' now.

As usual, they needed a transit night before they continued their travel to the city. That was why they visit us. My father provided them a spacious place outside our house, which we called it 'amben' for the Rawayan to fulfill their duty of sleeping.

The house, being a traditional house of Banten, and like any other Sundanese traditional houses, it has a high floor about half meter high from the ground.

The night was quite. So silent that we could only hear the singing sound from 'Jangkrik' (I do not know it in English.)

The conversation begun.

"Ayah, rek ka mana?" asked my father.

"Kami rek ka kota," answered one of the Rawayan. He might be the leader.

They were just  exchanging hospitality. My father indeed knew where they were heading to and the Rawayan also understood that the question needed not to be asked. But they answered anyway. Then the silent was going on.

After a while, suddenly we heard a 'bump!' sound.

My father asked, "Sawara naon eta?" (What sound was that?)

The Rawayan said, "Naon ja, jamang ragrag" (It was just my overcoat felt down)

Unbelieved, my father then asked "Pan ngagedeblug?" ---This phrase I cannot translate into English.

(How could it make such a bumping sound?)

Innocently the Rawayan replied, "Pan aya aingan!" (I am in it!)Smile

 
Bold Characteristics of Kanekes Culture PDF Print E-mail
On Baduy - The Life of Kanekes People
Written by Tubagus Rifki Luthfi   

Kanekes Culture

baduy children

Bold Characteristics of Kanekes Culture

Some cultural characteristics of Kanekes community can be identified not only by their artifacts of architectures nor their sacred music of Angklung Buhun but also by their consistent objection to every pyisical development offering by government, such as connecting villages by hotmix road, the construction of electrical supply infrastructure so that Baduy people would enjoy the benefit of Thomas Alfa Edison invention and even they reject the government idea of building education and medical facilities.

These modern stuffs are considered against their Pikukuh Adat. They won't change. They resist. They will not supply you with the satisfied answers why they do that for centuries. It is really such a dilemmatic situation for the government. It must ensure the human development of its citizen, but at the same time face a constrains facade of a rigid traditional custom from the Baduy community represented by the effective leadership of Pu'un, that they reject all offers.

So, after sixty-five years of National Independent of Republic of Indonesia, Baduy Community is still illiterate. The same long time after the government of Republic of Indonesia ratified Human Rigths Declaration, ie. Rights for Education to every children, Baduy Children are forbidden to attending classroom. Something would not have happened if the Baduy broke the Pikukuh Adat. Pikukuh Adat is comparable to the religious rules which are, for common others Indonesian citizen or even official leaders, easily double-crossed.

 

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